Monday, July 8, 2013

Early Church Fathers on Astrology

The Early Church Fathers on various topics: This was a 3700 hour project which included going through 22896 pages of the 38 volume set called Ante Nicene, Nicene, Post Nicene Fathers. I compiled 255 pages of quotes showing that the Early Church was always and completely Catholic. All of these quotes can be verified and found from the source which is free online.


Clement of Rome Recognitions book 9 ch 7 (27-97 ad)
For they represent these CLIMACTERICS as times of danger, in which one sometimes is destroyed, sometimes is not destroyed, not knowing that it is not the course of the stars, but the operation of demons, that regulates these things; and those demons, being anxious to confirm the error of astrology, deceive men to sin by mathematical calculations, so that when they suffer the punishment of sin, either by the permission of God or by legal sentence, the astrologer may seem to have spoken truth. And yet they are deceived even in this; for if men be quickly turned to repentance, and remember and fear the future judgment, the punishment of death is remitted to those who are converted to God by the grace of baptism.
Didache ch 3 (70-100 ad)
Be neither an enchanter, nor an astrologer, nor a purifier, nor be willing to took at these things, for out of all these idolatry is engendered.
Hippolytus Refutation of All Heresies book 6 ch 8 (170-236 ad)
Let us, then, in the first place, learn how (the Peratists), deriving this doctrine from astrologers, act despitefully towards Christ, working destruction for those who follow them in an error of this description. For the astrologers, alleging that there is one world, divide it into the twelve fixed portions of the zodiacal signs, and call the world of the fixed zodiacal signs one immoveable world
Hyppolytus Refutation of all heresies book 4 (170-236 ad)
(he refutes horoscopes, not really a one quote thing)
Lactantius Epitome of the Divine Institutes (290-350 ad)
They also brought to light astrology, and augury, and divination; and though these things are in themselves false, yet they themselves, the authors of evils, so govern and regulate them that they are believed to be true.
Athanasius On the Incarnation of the Word par 11(296-373 ad)
Yet man, despising this, fill into idolatry, leaving the unseen God for magic and astrology; and all this in spite of God's manifold revelation of Himself.
Cyril of Jerusalem Catechetical Lecture 9 par 8 (315-386 ad)
And a than sitting in his ship, and sailing amid the boundless waves, steers his ship by looking at the stars. For of these matters the Scripture says well, And let them be for signs, and for seasons, and for years, not for fables of astrology and nativities.
Basil Hexaemeron Homily 6 par 5 (329-379 ad)
(concerning the zodiac) then both those who give themselves up to this imaginary science and those who listen to them open-mouthed, as if they could learn from them the future, are supremely ridiculous.
Augustine City of God Book 5 par 9 (354-430 ad)
But that all things come to pass by fate, we do not say; nay we affirm that nothing comes to pass by fate; for we demonstrate that the name of fate, as it is wont to be used by those who speak of fate, meaning thereby the position of the stars at the time of each one's conception or birth, is an unmeaning word, for astrology itself is a delusion.
Augustine On Christian Doctrine Book 2 ch 22 par 33 (354-430 ad)
But to desire to predict the characters, the acts, and the fate of those who are born from such an observation, is a great delusion and great madness. And among those at least who have any sort of acquaintance with matters of this kind (which, indeed, are only fit to be unlearnt again), this superstition is refuted beyond the reach of doubt. For the observation is of the position of the stars, which they call constellations, at the time when the person was born about whom these wretched men are consulted by their still more wretched dupes. Now it may happen that, in the case of twins, one follows the other out of the womb so closely that there is no interval of time between them that can be apprehended and marked in the position of the constellations. Whence it necessarily follows that twins are in many cases born under the same stars, while they do not meet with equal fortune either in what they do or what they suffer, but often meet with fates so different that one of them has a most fortunate life, the other a most unfortunate. As, for example, we are told that Esau and Jacob were born twins, and in such close succession, that Jacob, who was born last, was found to have laid hold with his hand upon the heel of his brother, who preceded him. Now, assuredly, the day and hour of the birth of these two could not be marked in any way that would not give both the same constellation. But what a difference there was between the characters, the actions, the labors, and the fortunes of these two, the Scriptures bear witness, which are now so widely spread as to be in the mouth of all nations.
Leo the Great Letter 15 (395-461 ad)
it has plunged itself also in the shades of heathendom, so as to rest their religious faith and their moral conduct upon the power of demons and the influences of the stars through the blasphemous secrets of the magic arts and the empty lies of astrologers.
Apostolic Constitutions book 8 par 32 (400 ad)
He that is guilty of sins not to be named, a sodomite, an effeminate person, a magician, an enchanter, an astrologer, a diviner, an user of magic verses, a juggler, a mountebank, one that makes amulets, a charmer, a soothsayer, a fortune-teller, an observer of palmistry;
Doctrine of Addai (400 ad)
And be ye," said he, "far removed from false swearing and from wicked homicide, and from dishonest testimony, which is connected with adultery; and from magic arts, for which there is no mercy, and from sooth-saying, and divination, and fortune-tellers; and from fate and nativities, of which the deluded Chaldeans make their boast; and from the stars, and the signs of the Zodiac, in which the foolish put their trust.

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